8/29/2023 0 Comments Arch of titus table of showbread![]() This claim is not any new argument or contrary to Ecclesiastical history or historical Theology. On the contrary, the evidence of the Arch of Titus affirms the New Testament step by step and the Old Testament also. Thus, the conclusion will be made that the Gospel narratives were written after the events they prophesied and not by eye witnesses.Īs controversial a statement as it may seem these days, there is no actual evidence that the Gospels themselves were written after AD 70. Thus, if a person looks at the Biblical narrative through certain spectacles and in denial of the supernatural, that person will only see a natural explanation. The problem is that many modern critical scholars do not believe in prophecy and therefore approach the texts with that persuasion. The Gospels claim that Jesus, during His incarnation, prophesied the destruction of the Jerusalem Temple around 40 years or more prior to the events themselves. The thing is many modern scholars must claim the Gospels were written after AD 70 and not by eye witnesses or the truth of Biblical prophecy will be clearly seen. The following verses are affirmed by the Arch of Titus The Arch of Titus strengthens the case to claim that the Synoptic Gospels of Matthew, Mark and Luke were all written well before AD 70, likewise the book of Revelation. These claims are at variance with me continuously, especially when I see facts such as the Arch of Titus standing before my very eyes. The Arch of Titus was built to commemorate Titus’ defeat of Jerusalem which took place in AD 70. I find it hard to respect certain branches of modern critical scholarship when certain claims are made against the Bible, arguing the narratives are not factual history, but merely religious fiction. Posts about Arch of Titus written by Leon Mauldin. ![]() On another note, the situation I so often find myself in is at variance with so many modern claims of secular scholarship. The design of the arches may have represented the yoke of submission under which captives were forced to march.The Arch of Titus, Rome © 2015 Simon Peter Sutherland Some arches served as city gates, but for the most part their function was only monumental. The Arch of Titus in Rome still commemorates the fall of Jerusalem in 70 C.E.Accompanied by his father, Emperor Vespasian, Titus celebrated his victory over Jerusalem by a triumphal procession. Triumphal arches were built in honor of some generals. This fact throws light on Paul’s spiritual application of the illustration at 2 Corinthians 2:14-16. ![]() This sweet odor signified honors, promotion, wealth, and a more secure life for the victorious soldiers, but it signified death to the unpardoned captives who would be executed at the end of the procession. In the vanguard were the priests and their attendants bringing along the chief victim for sacrifice, a white ox.Īs the procession passed through the city, the populace threw flowers before the victor’s chariot, and burning incense on temple altars perfumed the way. Roman consuls and magistrates followed on foot, then the lieutenants and military tribunes with the victorious army-all bedecked with garlands of laurel and gifts, and singing songs of praise to their leader. The conqueror’s children sat at his feet or rode in a separate chariot behind him. ![]() Next came the general’s chariot, decorated in ivory and gold, wreathed with laurel, and drawn by four white horses or, on occasion, by elephants, lions, tigers, or deer. The captive kings, princes, and generals taken in the war, with their children and attendants, were led along in chains, often stripped naked, to their humiliation and shame. Then came open carts loaded with booty, and tremendous floats illustrating battle scenes or the destruction of cities and temples, and perhaps topped with a figure of the vanquished commander. Musicians playing and singing songs of victory were at the front, followed by young men leading the sacrificial cattle. The Roman procession moved slowly along Via Triumphalis and up the winding ascent to the temple of Jupiter atop the Capitoline Hill. In the days of the Roman republic, one of the highest honors the Senate could bestow on a conquering general was to allow him to celebrate his victory with a formal and costly procession of triumph in which no detail of pomp and glory was overlooked. Egypt, Assyria, and other nations commemorated their military victories with triumphal processions.
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